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        <rdf:li rdf:resource="http://dspace.iua.edu.sd/handle/123456789/5385" />
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    <dc:date>2026-04-11T00:09:30Z</dc:date>
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    <title>الصناعة الحديثية عند الحافظ ابن حجر العسقلاني (ت852ه) في كتابه التلخيص الحبير من أول كتاب الطهارة إلى آخر باب صلاة التطوع دراسة وصفية تحليلية</title>
    <link>http://dspace.iua.edu.sd/handle/123456789/5400</link>
    <description>Title: الصناعة الحديثية عند الحافظ ابن حجر العسقلاني (ت852ه) في كتابه التلخيص الحبير من أول كتاب الطهارة إلى آخر باب صلاة التطوع دراسة وصفية تحليلية
Authors: تجاني الحاج حامد
Abstract: This work attempts to study one of the most important books of Al-hafiz ibnHajar al-Asqalaani in Hadith Science entitled (Attalkhees Al-Habeer fi takhreej al-Hadith Arrafie al-kabeer) it examines all relevant aspects in Hadith science, The book is not duly studied except for few chapters by some scholars – Applied Hadith as an aspect of Hadith science in the intended book, is not studied. Therefore, this work tries to study this aspect (applied Hadith) in ibnHajar’s book (Attalkhees Al-Habeer). &#xD;
	The study adopted inductive, descriptive, deductive, analytical and comparative methods- The work consists of an introduction and two chapters and each chapter consists of many sections.&#xD;
	Finally, the study concluded to a number of findings among which are: the term applied Hadith science refers to all efforts in Hadith science made by Hadith classifier academic mastering of Hadith science in addition to all aspects related to applied science of Hadith.&#xD;
The intended book (Attalkhees Al-Habeer) is originated from Abu Hamid Al-qazali’s book (Al wajeez), which itself originated from Aljuaini’s book (Nihayat Al-mattlab fi dirayat Al-mazhab) and this later one is originated from Alshafie’s and his companions books (Alum, Al imlaa, mukhtasar- al-Buwaiti, and Mukhtasar Al-&#xD;
muzani).</description>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
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  <item rdf:about="http://dspace.iua.edu.sd/handle/123456789/5385">
    <title>الإشراق الروحي في فكر شهاب الدين السُهروردي  في ضوء العقيدة الإسلامية</title>
    <link>http://dspace.iua.edu.sd/handle/123456789/5385</link>
    <description>Title: الإشراق الروحي في فكر شهاب الدين السُهروردي  في ضوء العقيدة الإسلامية
Authors: لمياء سليمان عبدالقادر عكاشة
Abstract: The title of this study is: Illumination Philosophy by Shihab Aldeen  Al Suhrawardi in view if Islamic Aqida. &#xD;
This study aims to throw light upon the life of the founder of (Illumination Philosophy)  Shihab Aldeen  Al Suhrawardi, his philosophy, his sources and build-up of his philosophy. It also aims to study Illumination Philosophy in view of to Islamic Aqida.&#xD;
The study used mainly the historical and descriptive methodologies, in addition to analytical and comparative methodologies in order to make comparisons and extract  conclusions.&#xD;
The objective of the study is to try to make Illumination Philosophy simpler and easy to understand by clarifying it in simple, current Arabic language. The second objective is to study the philosophy in light of Islamic Aqida&#xD;
The study is composed of four chapters, the first chapter contained the fundamentals of the study, whereas the second chapter included the bibliographical information of the author and his sources and manuscripts, the third chapter stated the components of the Philosophy and the forth chapter compared its components to Islamic beliefs.&#xD;
The study is concluded by results and recommendations.</description>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://dspace.iua.edu.sd/handle/123456789/5368">
    <title>الموازنة بين كتابي تحرير تقريب التهذيب وكشف الإيهام لما تضمنه تحرير التقريب من الأوهام : دراسة تحليلية مقارنة</title>
    <link>http://dspace.iua.edu.sd/handle/123456789/5368</link>
    <description>Title: الموازنة بين كتابي تحرير تقريب التهذيب وكشف الإيهام لما تضمنه تحرير التقريب من الأوهام : دراسة تحليلية مقارنة
Authors: مصطفى الأمين جاولا
Abstract: The aim of this study is to shed a light on, and compare between two books, the first one is “ Tahrir Tagrib  al-Tahzib” which was written on a verification and critique on Al-hafidh’s judgments on Tagrib  and “Kashf Al-Eham Li_Ma Tadamanhu  Tahir Al_Tagrib min Al-awham”, was written in defense of prophet’s tradition and in support of Allah’s cause then of al Hafith. I have applied the analytic and comparative descriptive and inductive methods. The study is divided into four chapters, each of which includes a number of sections, that are each divided into a number of topics. The first chapter is the essentials of the study. In the second chapter I investigated the study’s theoretical framework as regards AL-Hafith’s life, his position among other scholars, his book “ Al-Tagrib and the method he adopted therein; as well as the lives of  the two other authors, their book and the method they adopted therein; in addition to the life of Mahir Al-Fahl and his book “Al-Kashf” and the method he adopted therein. The third and fourth chapters dealt with the applied framework in the form of comparing the two writers’ critique and verification of Al-Hafith’s judgments on different tradition’s narrators; besides the comment of the author of “AL-Kashf” on their comments. I have held a comparative analytical comparison with a view to arriving at the soundest and weightiest of the imams judgments concerning   each of the narrator’s whose AL-Hafih’s judgments of were commented on; I have endeavored to arrive at final judgment. My approach is to identify the disputed points, AL-Hafith’s method in his “ AL-Tagrib” then looking up the narrator’s reports as mentioned in the books of Elal, Sualat and Jarh-wa-ta’adil (defects, Queries  and personality’s Critique) and other musnads and majmmou’s in order to define where the narrator’s fault, error or illusion is. The conclusion gives the findings and recommendations, the most important of which is that Ibn Hajar Al-asghalani was his era’s hafith (Conner), and was a unique and miraculous scholar’s, who by excelled his contemporizes successors; and that his judgments concerning tradition narrater’s are extremely accurate and discrete; and that his book “AL-Tagrib” is one of the most important and useful concise compilation in the science of narrator’s critique (Al-Jarh Wa  Al-ta’adil), and that the two authors have rashly sought to criticize and contradict his judgments in a wide range of cases without bothering to look up those issues in the specialist works, adding to that their negligence of AL-Hafith’s method in “AL-Tagrib”. They may possibly have found out points where AL-Hafith did not adhere to his own method and conditions. &#xD;
I ended my study with the necessary scientific indexes.</description>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="http://dspace.iua.edu.sd/handle/123456789/5360">
    <title>المناسبات في  القرآن الكريم  من خلال تفسير الإمام السعدي في الجزء الحادي عشر :دراسة وصفية</title>
    <link>http://dspace.iua.edu.sd/handle/123456789/5360</link>
    <description>Title: المناسبات في  القرآن الكريم  من خلال تفسير الإمام السعدي في الجزء الحادي عشر :دراسة وصفية
Authors: قنوان محمد الخير أحمد إسماعيل
Abstract: Praise be to God, Lord of the worlds, and prayers and peace be upon the imam of the messengers and his whole family and companions, and after:&#xD;
This study came under the title (Occasions in the interpretation of Imam Al-Saadi through the eleventh part descriptive study) It is worthy of research and authorship because it deals with an issue related to the miracle of the Noble Qur’an and the knowledge of the Qur’an’s causes. This study aimed to introduce the importance of occasional science, and what it contains of miracles , And urging forethought and reflection in the book of God Almighty, and directing the students to delve deeper into the arts of the Qur’an. In this study, the inductive, descriptive, and comparative approach was followed in dealing with this topic. The second tr The Imam al-Saadi’s term and the concept of occasional science. In the third chapter, the researcher discussed the occasions in the interpretation of Imam al-Saadi in the eleventh part of verse 93 of Surat al-Tawbah to its end, and in the fourth chapter the occasions in the interpretation of Imam al-Saadi in the eleventh part of verse 1 of Surah Yunus to the verse 5 from Surat Hood. Then the conclusion that contained the most important results and recommendations reached, then the indexes of Quranic verses, the hadiths of the Prophet as well as the translated flags for them, the index of strange words, sources, references and index of topics.&#xD;
And Praise be to Allah, the Lord of the Worlds</description>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
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