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|Title:||التوكل على الله والأخذ بالأسباب "من خلال الهجرة النبوية|
|Authors:||أحمد محمد آدم موسى|
|Publisher:||جامعة إفريقيا العالمية|
|Citation:||جامعة إفريقيا العالمية :عمادة الدراسات العليا والبحث العلمي والنشر :كلية الدراسات الإسلامية : قسم الدعوة والسيرة|
|Abstract:||Praise be to God, Lord of the worlds, and blessings and peace be upon the one who sent mercy to the worlds, the son of all Adam. This research came under the title: Trust in God and Taking Causes through the Prophetic Immigration. This research aims to highlight the concept of trust in God and to clarify that trust in God is linked to the adoption of the causes and that the introduction of the causes is not inconsistent with trust in God and the importance of adopting the causes. In this research, I followed the descriptive, analytical and historical approach, and relied after God on the sources, references, the comprehensive library and the Internet in collecting scientific material. This research contains four chapters, and in each chapter there are two sections, and in each topic there are two requirements. As follows: The first chapter is the basics of research and previous studies, and the second chapter is the concept and importance of trust in God and the introduction of the causes. The third chapter came under the title: Conditions and legality of trust in God and the introduction of the causes, and the fourth chapter is trust in God and the introduction of the causes in the Prophet’s migration. This research concluded with a number of results, the most important of which are: 1-The concept of trust in language does not conflict with its concept in the convention. 2- Trust in God and taking the causes is one of the most important causes of victory. 3-Trust is a condition for the validity of faith. And a number of recommendations, the most important of which are: 1- Abandoning the forbidden reasons by changing them for the permissible and legitimate reasons that the Sharia has explained and approved by the scholars. 2- Belief that goodness is in what God decreed, even if it appears otherwise, and that what happened to you would not have made you wrong, and that what you did wrong would not befall you.|
|Appears in Collections:||أطروحات الماجستير|
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