مبدأ الاستخلاف في الارض واثره في دفع التنمية الاقتصادية

Abstract

This research tackles the principle of vice regency and its role in supporting of financial development in Islam.

Vice regency means trust and this is more comprehensive because that could include vice regency of an ex-race which lived some time on earth or vice regency as a deputation of God. That is because the final abode is one and Allah gives permission of this deputation to whoever he chooses of his servants. Vice regency is not a limitless license, because Islamic sharia has pointed out its principles and laws. Man’s vice regency and his power over the universe must observe the conditions of the original owner and his revelation and that people are empowered with this deputation in order to inhabit and build a civilization which consequently quality man to be superior over all other creatures.

Vice regency defines why man was created and his roles in the universe, and how man should financially developed earth through just distribution of production and wealth among the individuals of each society.

The researches major question is:-

How would man achieve earth’s development according to the already stated principle of deputation, i.e using money (God’s money) for the defined target or otherwise that would be considered as mischief.

Financial development’s concept in Islam rotates mainly on the fact that man must be the original target of it, through his participation to achieve its targets, which must be achieved.

The research deals with how Islamic tackles sharia two things:-Financial development, and earth habitation, both as a must.

The researcher choosed the analatic, descriptive historical method, while making comparison between the three methods.

The researcher’s main supposition is that the concept of vice regency in Islam leads to the achievement of the targets of earth’s habitation, through the control of resources and expenditure according to Sharia and the acceptance of individual ownership because wealth is owned by Allah and man is only permitted to represent Allah in wealth. Public ownership is stated to achieve social development and social progress. So as to a chive equity among individuals and to a chive social solidarity and social co-operation.

Expenditure should based on satisfaction and just distribution of wealth. Research results are:-

1. According to Islamic concept development is a must but it is not compulsory in other man made concepts. 2. The concept of development is more conperhausive in Islamic finance than in man – made finances :-

3. In Islamic finance the individual should use Allah’s money in which man is vice regented for the good of the society in accordance with comprehensive and continued development.

4. Individual’s ability to carry on Allah’s representation on earth is measured by how he used the resources in such a way as to a chieve his own good and the good of the development of the society otherwise he would be considered as mischievous and corrupt.

Research Recommendations:- 1. Re-distribution of income. That includes the just re-distribution of : Zakat, Jizia , money of the rich.

2. Planning must be taken care of because it is the base on which the Islamic society is built Sharia treats it as a must because it is what Allah obligated, that is because financial activity cannot be achieved without planning.